Spread Of Christianity

Saturday, June 14th, 2008

Emperor Constantine

Above : Statue of Emperor Constantine

 For many years after the full development of their Empire, the Romans remained Pagan. The Christian religion, however, had steadily advanced, despite the most fearful persecutions, until it permeated all the Roman dominions. With the conversion of the Emperor Constantine (a.d. 312) it had become the official religion of the Empire, and soon it completely supplanted the old Paganism. Accepted and practised throughout all the Roman territories, Christianity now spread from the Caspian to the Irish Sea.

The Glamorgan Treaty

Thursday, May 15th, 2008

King Charles I Picture

Above : Painting Of King Charles I

In December, 1644, the King intimated to Ormond that the Earl of Glamorgan was coming to Ireland, ” to further the peace there.” Glamorgan was probably selected for this mission as likely, being a zealous Catholic, to be specially acceptable to the Confederates. He crossed to Ireland the following July and, on landing, at once proceeded to Kilkenny, where he exhibited privately to the Council an authorisation from King Charles, given under his signet, to negotiate and conclude a treaty. This authorisation was most explicit.

The Kings of Pagan Ireland

Monday, January 21st, 2008

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Above: The Kings

The brothers Eber-Finn and Eremon had no sooner settled down in their new kingdoms than they quarrelled and fought a battle (A.M. 3501), in which Eber was defeated and slain, and Eremon became sole king. By far the greater number of the Irish Pagan kings after Eremon fell in battle or by assassination : a few only of the most distinguished need be noticed here.

Religion and Learning

Monday, January 21st, 2008

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Above: The Church

The spread of the faith suffered no check by the death of St. Patrick; for churches, monasteries, and convents continued to be founded all over the country. The founders of monasteries in Ireland may be said to have been of two classes. Those of the one class settled in the inhabited districts, and took on themselves functions of education and religious minis- tration. Those of the other class gave themselves up to a life of prayer and contemplation; and these took up their abode in remote islands or mountain valleys, places generally hard to reach, and often almost, in- accessible.