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Catholic Education

Of the grievances from which the Irish Catholic laity suffered, they appear to have felt none more acutely than the difficulty, under the existing laws, of obtaining a liberal education for their sons. During the reign of Elizabeth, this had also been complained of, but now that the English authority had extended itself over the whole island, the state of the case had become worse. Investigations were made, and schoolmasters who had not conformed to the State religion were ordered to close their schools, however efficient these might be. It is certain that, in this as in other matters, evasions were often practised with success.

 

The great schools which had long existed in many of the principal towns, as Waterford, Limerick, Galway and Kilkenny, continued to flourish. To what extent they were ” reformed ” it is °ften difficult to say ; certainly, amongst the men trained in them during the later sixteenth and the earlier seventeenth centuries, were found many steadfast champions of Catholicity. In these schools the classical languages, and especially Latin, were the chief subjects of instruction but, in several, Irish, the native tongue, was also cultivated.

Meeting of the Three Waters and Gerald, Earl of Desmond

Map of Connacht

Above: Map of Connacht

The parts of Ireland affected by the wars of Shane O’Neill had been Ulster, some parts of Connacht, and north Leinster ; now the southern province, which had been flourishing in comparative peace, was to take its turn in misfortune. Of the southern nobility the Earl of Desmond was by far the most powerful. The territory over which his sway or influence extended stretched from Duncaoin (Dunquin W. of Ventry) in Kerry to ” the Meeting of the Three Waters ” where the Suir, Nore and Barrow meet in Waterford ; and from the great island of Ard Nemidh (Queenstown) to Limerick ; and it comprised some of the richest land in Ireland. The Desmonds, like the Kildares, descended from Maurice Fitzgerald, who had come to Ireland in Henry’s day.

The Reformed Doctrines’ Little Progress

Amongst the laity the opposition to the Reformed doctrines, instead of diminishing, increased as time went on. At first, when the externals of worship had been but little changed, the common people had not fully understood that a new religion, condemned by the Pope, was being forced on them by the ” Saxon ” Government, but when they came to realise this, resistance became general. The towns, in which the majority of the inhabitants were of English blood, were no more obedient than were the rural districts. Waterford, always renowned for its ” loyalty,” became no less so for its ” Popery.” ” At Waterford the Gospel is abhorred; the Church deserted; sacraments eschewed; Masses in every corner ; beads carried openly; images set up at the house doors and worshipped; friars maintained,” says the (Reformed) Bishop Middleton (1580).

All classes were equally implicated. Judges and jurymen would not take the oaths; in Armagh no one could be found willing to become a Justice of the Peace, for fear that the said oaths would be tendered to him. When, in Dublin, there was a Thanksgiving service for the Armada victory (1588), few people attended. Archbishop Adam Loftus reports (1565) that the chief gentlemen of the Pale go to Mass. Sometimes, indeed, the authorities have more satisfactory news to tell. The Lord Deputy (Fitzwilliam) writes that 2,000 people assisted at a solemn Thanksgiving sermon in Cork (1589). But these instances are rare and cannot outweigh the strong testimony that, in general, no progress whatever was being made in the propagation of the new faith.

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